Understanding Hinduism

Find the Spiritual Secrets of Lord Hanuman & Hanuman Chalisa in 2025

Aryan K | March 20, 2025

Hanumans Pivotal Role in the Epic Ramayana
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Introduction: The Enduring Reverence for Lord Hanuman and the Hanuman Chalisa

As the year 2025 unfolds, the global landscape continues to witness a profound interest in ancient wisdom traditions and spiritual icons. Amidst this search for meaning and connection, the figure of Lord Hanuman and the devotional hymn dedicated to him, the Hanuman Chalisa, maintain an unwavering and ever-growing popularity. In a world grappling with rapid change and multifaceted challenges, the embodiment of strength, unwavering loyalty, and selfless service that Hanuman represents resonates deeply with individuals across diverse cultures and belief systems.

Lord Hanuman, a central deity in the Hindu pantheon, is revered for an array of noble qualities. He is the epitome of physical prowess, capable of incredible feats of strength 1. His devotion to Lord Rama is unparalleled, serving as a timeless example of Bhakti, or loving devotion. Furthermore, Hanuman is celebrated for his wisdom, courage, and unwavering commitment to helping others without any expectation of personal gain. His presence in the epic Ramayana is pivotal, marking him as a key figure in the triumph of good over evil 2. Across different regions and traditions, he is affectionately known by various names, each reflecting a particular aspect of his revered persona, such as Maruti, Bajrangabali, and Anjaneya 4. This multiplicity of names underscores the diverse ways in which devotees connect with him.

The Hanuman Chalisa, a cornerstone of Hindu devotional practice, is a hymn of forty verses (excluding the introductory and concluding couplets) composed by the esteemed poet-saint Tulsidas in the 16th century. Written in the Awadhi language, a vernacular prevalent during that era, the Chalisa praises the myriad virtues, remarkable strength, and profound devotion of Hanuman towards Lord Rama. Millions of Hindus around the world recite this powerful hymn daily, finding solace, strength, and spiritual guidance in its rhythmic verses. The regular chanting of the Chalisa is believed to be a potent practice for overcoming obstacles, dispelling fears, warding off negativity, and attaining mental peace. Reciting the Hanuman Chalisa lyrics regularly, particularly on auspicious days like Hanuman Jayanti, is emphasized for its spiritual significance and positive outcomes such as overcoming troubles and achieving peace and prosperity.

This article aims to serve as a comprehensive and authoritative resource for understanding the multifaceted nature of Lord Hanuman and the profound significance of the Hanuman Chalisa in 2025. It will delve into his birth and divine origins, explore his crucial role in the Ramayana, and illuminate his extraordinary powers and abilities. Furthermore, the symbolism embedded in his iconography will be examined, providing insights into the deeper meanings associated with his various depictions. A detailed analysis of the Hanuman Chalisa, including its text and translation, will be presented, along with an exploration of the meaning and significance of each verse. The report will also investigate the spiritual, psychological, and cultural impact of reciting the Chalisa, addressing common questions that arise among devotees and those curious about this revered deity and hymn. Finally, it will touch upon Hanuman’s global following and his enduring legacy, highlighting his continued relevance in the contemporary world. The enduring appeal of Hanuman and his Chalisa in the present day suggests a fundamental human aspiration for strength, unwavering commitment, and spiritual direction, particularly as individuals navigate the complexities of modern existence. The various names attributed to Hanuman point to the diverse ways in which his character and attributes resonate with devotees across different Hindu traditions and geographical locations.

The Birth and Divine Origins of Shri Hanuman (हनुमान जी)

Origins of Shri Hanuman

The narrative of Lord Hanuman’s birth is steeped in divine intervention and mythological lore, highlighting his extraordinary origins. He is revered as the son of Anjana and Kesari, both of whom were Vanaras, a race of humanoid monkeys 4. However, his lineage extends beyond his biological parents, as he is also widely known as the son of Vayu, the Wind God 4. This association with Vayu stems from the divine role the Wind God played in his birth, bestowing upon him incredible speed and power 3. Adding another layer to his divine parentage, many Hindu traditions consider Hanuman to be an incarnation or reflection of Lord Shiva, the Destroyer God in the Hindu Trinity 4. This belief underscores Hanuman’s immense strength, his ascetic nature, and his role as a protector, all qualities associated with Lord Shiva.

The circumstances leading to Hanuman’s birth are intricately linked to a curse upon his mother, Anjana. In one prevalent legend, Anjana was originally an Apsara, a celestial nymph, named Punjikastala 6. Due to an act of disrespect towards a sage, often identified as Durvasa, she was cursed to be born on Earth as a female Vanara 6. The nature of the disrespect varies in different accounts, sometimes involving the disruption of the sage’s meditation 8. However, the curse came with a condition: it would be lifted upon Anjana giving birth to a divine son, who would be an incarnation of Lord Shiva 8.

The actual birth of Hanuman is described through various captivating legends, each emphasizing divine intervention. One of the most popular accounts narrates that while Anjana was engaged in fervent worship of either Lord Shiva or Vayu, King Dasharatha of Ayodhya was performing the Putrakameshti Yagna, a ritual to beget children 3. As a result of this Yagna, Dasharatha received sacred pudding, or payasam, to be shared among his three wives, which led to the births of Rama, Lakshmana, Bharata, and Shatrughna 3. By divine ordinance, a kite snatched a fragment of this sacred pudding and dropped it while flying over the forest where Anjana was worshipping. Vayu, acting on divine will, carried this falling fragment to Anjana’s outstretched hands, who consumed it, leading to the miraculous birth of Hanuman 3. This story beautifully connects Hanuman’s arrival with the advent of Lord Rama, highlighting their destined association. Another tradition states that Anjana and her husband Kesari performed intense penance and prayers specifically to Vayu or Lord Shiva, seeking the boon of a son 6. Pleased with their devotion, the divine entities granted their wish, resulting in Hanuman’s birth.

The precise location of Hanuman’s birth is also a subject of varied traditions, with several places across India claiming the auspicious distinction. Maharshi Veda Vyasa proposed that Anjanadri Hill at Tirumala is the birthplace 4. Anjaneri, near Nashik in Maharashtra, is another prominent contender 4. Additionally, the region near Hampi in Karnataka, historically known as Kishkindha, where the Vanara kingdom was situated, is also widely recognized as his place of origin 4. These diverse narratives surrounding Hanuman’s birth underscore the rich tapestry of Hindu mythology, where regional variations and different scriptural interpretations contribute to a multifaceted understanding of divine figures. The intertwining of Hanuman’s birth with that of Lord Rama signifies his predetermined and crucial role in the unfolding events of the Ramayana, suggesting a divinely orchestrated plan within the epic narrative.

Hanuman’s Pivotal Role in the Epic Ramayana

mysteries-of-lord-hanuman-with-hanuman-chalisa-lyrics

Hanuman’s significance in the Ramayana is immeasurable. His story truly begins when he encounters Lord Rama and his devoted brother Lakshmana in the forest during their arduous search for Sita, Rama’s beloved wife who had been abducted 3. Recognizing Rama as an embodiment of righteousness and divinity, Hanuman immediately pledges his unwavering allegiance and becomes his most devoted follower and trusted advisor 3. This initial meeting marks the commencement of an extraordinary partnership that would play a critical role in the epic’s central conflict.

One of Hanuman’s most celebrated feats is his daring journey to Lanka, the island kingdom of the demon king Ravana, in search of Sita 3. Facing the daunting expanse of the ocean, Hanuman, empowered by his divine lineage and profound devotion, takes a monumental leap across the sea 3. Upon reaching Lanka, he skillfully navigates the formidable city and eventually locates Sita in the Ashoka Vatika, a beautiful garden 4. To assure Sita of his authenticity as Rama’s messenger, Hanuman presents her with Rama’s signet ring 4. He offers words of comfort and hope, reassuring her that Rama is aware of her plight and will soon come to her rescue 3.

Before departing Lanka, Hanuman, in a display of his immense power and as a warning to Ravana, sets parts of the city ablaze 3. This act serves as a clear indication of Rama’s impending arrival and the strength of his forces. Later in the epic, during the fierce battle between Rama’s army and Ravana’s demon hordes, Rama’s brother Lakshmana is grievously wounded 3. The only remedy is the Sanjeevani herb, found in the distant Himalayas 1. Without hesitation, Hanuman undertakes another incredible journey, flying to the Himalayas at lightning speed 3. Unable to distinguish the specific life-saving herb among the multitude of flora, Hanuman, in his characteristic determination, uproots the entire mountain and carries it back to Lanka 3. This extraordinary act ensures Lakshmana’s recovery and highlights Hanuman’s unwavering commitment to Rama’s cause.

Throughout the Ramayana, Hanuman consistently offers invaluable strategic counsel to Rama, leveraging his wisdom and intelligence to aid in the war effort 2. His loyalty and devotion are not confined to grand gestures; he embodies these virtues in every action, from the smallest act of service to the most heroic feats of bravery 3. Hanuman’s pivotal role in the Ramayana extends beyond mere assistance; he actively shapes the narrative, demonstrating that profound devotion, coupled with strength and intelligence, can be a potent force in the pursuit of righteousness. His multifaceted character, encompassing the roles of a mighty warrior, a cunning strategist, and a deeply emotional devotee, makes him an inspiring and relatable figure for countless individuals.

Unveiling the Immense Powers and Abilities of Hanuman

Lord Hanuman is bestowed with an extraordinary array of powers and abilities, making him one of the most formidable figures in Hindu mythology. His physical strength is legendary, enabling him to effortlessly lift and hurl massive mountains, single-handedly combat entire armies, and leap across vast oceans in a single bound 1. This unmatched strength symbolizes the boundless potential within each individual when they tap into their inner reserves of power.

Another remarkable aspect of Hanuman’s capabilities is his ability to change his size and shape at will, a power known as Kama-Rupin 1. He can shrink to the size of an ant to infiltrate enemy territory or expand to colossal proportions to intimidate adversaries 1. This mastery over his physical form highlights the transcendence of physical limitations and the boundless possibilities that arise when one achieves such control.

Hanuman is blessed with immortality, making him one of the seven Chiranjeevis, destined to live as long as the tales of Lord Rama are recounted 3. This boon ensures his eternal presence in the world, continuously aiding devotees who call upon him. Coupled with immortality is his invincibility, rendering him impervious to physical harm and the effects of divine weapons, a result of numerous blessings bestowed upon him by various deities 1.

In addition to his raw power, Hanuman possesses a mastery of divine weapons, including his iconic mace (gada) and a divine bow 1. These celestial armaments enhance his combat abilities and allow him to vanquish demons and protect the righteous, symbolizing the importance of discipline and righteous action in the pursuit of justice.

Inherited from his father Vayu, the Wind God, Hanuman possesses incredible speed, capable of moving with the swiftness of the wind 3. This allows him to traverse vast distances in moments, as demonstrated by his flight to Lanka and the Himalayas 3.

Furthermore, Hanuman is said to possess the eight Siddhis, or mystical perfections, which grant him supernatural abilities 18. These include Anima (the ability to become infinitesimally small), Mahima (the ability to become infinitely large), Garima (the ability to become infinitely heavy), Laghima (the ability to become weightless), Prapti (the ability to attain anything), Prakamya (the ability to accomplish any wish), Ishitva (the ability to possess absolute lordship), and Vashitva (the ability to control all) 19.

Hanuman is also revered for his superior knowledge, having learned the scriptures, Vedas, arts, and martial skills directly from the Sun God Surya 15. This vast knowledge, combined with his strength and devotion, makes him a truly formidable and wise deity. In devotional literature, Hanuman is known as the remover of obstacles, believed to help devotees overcome any difficulties they may face 3. He is also considered a healer of diseases, pains, and sorrows, offering solace and relief to those who seek his aid 22. Above all, Hanuman embodies fearlessness, demonstrating unwavering courage in the face of adversity and inspiring devotees to overcome their own fears and doubts 18. Hanuman’s powers are not employed for selfish gain but are consistently directed towards serving Lord Rama and protecting the principles of righteousness, highlighting the ethical use of strength and ability. The combination of his physical might, shapeshifting capabilities, and mystical perfections establishes him as a deity with unparalleled capabilities, making him a powerful source of support and inspiration for devotees seeking assistance in various aspects of their lives.

The Symbolism and Significance of Hanuman’s Iconography

Symbolism and Significance of Hanumans Iconography

The visual representations of Lord Hanuman, and his iconography, are rich with symbolism, each element conveying profound aspects of his divine character, extraordinary powers, and unwavering devotion. Often depicted in a monkey form with human-like features, this imagery signifies the presence of the divine within both the animal and human realms, bridging the gap between these worlds 3.

A common attribute in Hanuman’s depictions is his holding a mace (gada). This powerful weapon symbolizes his immense strength, unwavering bravery, authority, and the power to overcome any obstacle 22. Another frequent image portrays Hanuman carrying a mountain, a direct reference to his incredible feat of lifting and transporting the Dronagiri mountain containing the Sanjeevani herb to save Lakshmana’s life. This symbolizes his strength, his selfless service, and his ability to accomplish seemingly impossible tasks 16.

One of the most emotionally evocative depictions of Hanuman is him opening his chest to reveal the images of Lord Rama and Sita residing within his heart. This powerful symbol profoundly illustrates the depth of his devotion, signifying that Rama and Sita are not merely deities he worships but are intrinsically part of his very being 4. In many depictions, Hanuman is shown kneeling in devotion (Namaste) before Rama and Sita, a posture that embodies his humility, servitude, and complete surrender to his Lord 22.

The colors frequently associated with Hanuman in iconography are red and orange. These vibrant hues symbolize his immense energy, passionate love for Rama, unwavering commitment, extraordinary strength, and inherent bravery 25. The association with these colors is also attributed to the practice of devotees adorning Hanuman’s idols with sindoor (vermilion), a reflection of his own devotion to Rama. Hanuman is often shown with a long tail, which in some interpretations symbolizes a flag, representing victory and his connection to his father, Vayu, the Wind God 4.

Another significant iconographic representation is that of Panchamukha (Five-Faced) Hanuman. This form depicts Hanuman with five heads: Hanuman, Narasimha (lion-man avatar of Vishnu), Garuda (divine eagle vehicle of Vishnu), Varaha (boar avatar of Vishnu), and Hayagriva (horse-headed avatar of Vishnu) 22. This representation symbolizes vigilance and control over the five directions, with each face embodying specific powers and significance, offering all-around security and blessings to devotees 23. The increasing prevalence of Hanuman’s iconography and the rise in the number of temples dedicated to him suggest a growing desire among devotees to connect with his specific attributes, particularly his strength, and protective qualities, in the context of modern-day challenges. The symbolism embedded in his various depictions serves as a powerful visual language, enabling devotees to engage with the deity on a profound and meaningful level, reinforcing the core tenets of his character and the values he embodies.

The Sacred Composition: The Hanuman Chalisa by Tulsidas

Hanuman Chalisa book written in hindi

The Hanuman Chalisa, a cornerstone of Hindu devotional literature, is attributed to the revered 16th-century poet-saint Goswami Tulsidas. Tulsidas, a devout devotee of Lord Rama, composed this sacred hymn in the Awadhi language, a vernacular widely spoken in the region during that period. The Chalisa was likely composed around the same time as Tulsidas’s magnum opus, the epic Ramcharitmanas, a retelling of the Ramayana in Awadhi 4.

The structure of the Hanuman Chalisa is precise and meaningful. It comprises forty verses, known as chaupais, which are preceded by two introductory dohas (couplets) and concluded with a final doha. The very term ‘chalisa’ is derived from the Hindi word ‘chalis,’ signifying the number forty, thus directly referencing the number of verses in the main body of the hymn.

The primary purpose of the Hanuman Chalisa is to extol the numerous virtues, extraordinary strength, and profound devotion of Lord Hanuman towards his master, Lord Rama. Recitation of this powerful hymn is deeply believed to aid in overcoming life’s obstacles, dispelling fears and anxieties, providing spiritual protection, and fostering inner peace. Reciting the Hanuman Chalisa lyrics regularly, particularly on auspicious days like Hanuman Jayanti, is said to bring about various positive outcomes such as overcoming troubles and achieving peace and prosperity, emphasizing its spiritual significance.

The origins of the Hanuman Chalisa are interwoven with legends that highlight Tulsidas’s deep spiritual connection with both Hanuman and Rama. It is believed that Tulsidas had direct visions and encounters with these divine figures, which served as a profound inspiration for his literary works, including the Chalisa 4. One popular legend suggests that when Tulsidas initially composed the hymn, it began with direct praise of Hanuman. However, Hanuman, known for his humility and preference for the glorification of Lord Rama, appeared to Tulsidas in a dream and destroyed the initial verses, prompting the poet-saint to revise the hymn to commence with praise for Lord Rama, thus reflecting Hanuman’s own values 5. Another compelling narrative recounts that Tulsidas composed the Hanuman Chalisa while he was imprisoned by the Mughal emperor Akbar. Legend states that the emperor, upon hearing of Tulsidas’s spiritual prowess, demanded a demonstration of his miraculous abilities. When Tulsidas humbly declined, stating his role as merely a devotee, he was incarcerated. During his imprisonment, Tulsidas turned to Lord Hanuman, composing the forty verses of the Chalisa. It is said that the recitation of the hymn invoked divine intervention, leading to a miraculous event that secured Tulsidas’s release from captivity 31.

The choice of the Awadhi language for the Hanuman Chalisa was significant in the 16th century Indian context 4. Awadhi was a widely understood vernacular in the region of Awadh (modern-day Uttar Pradesh), making the Chalisa accessible to a broad spectrum of the population, transcending the linguistic barriers posed by Sanskrit, the language of many classical scriptures 33. During this period, Awadhi served as a prominent literary vehicle, with significant works like Tulsidas’s own Ramcharitmanas and various Sufi romantic tales being composed in this language 33.

While original manuscripts of the Hanuman Chalisa from the 16th century are exceedingly rare, the hymn’s popularity and transmission spread rapidly through oral tradition and subsequent printed editions 30. The practice of writing sacred texts on palm leaves was prevalent in ancient and medieval India, and even in the 21st century, printed versions mimicking this traditional format are available, appealing to devotees seeking a connection with ancient traditions 38. The composition of the Hanuman Chalisa in a language accessible to the common people during the 16th century played a crucial role in disseminating religious devotion and fostering a personal connection with Lord Hanuman among a wider audience. The legends surrounding its origin, imbued with divine encounters and miraculous occurrences, serve to deepen its spiritual significance and reinforce the faith of devotees in its transformative power.

The Hanuman Chalisa: श्री हनुमान चालीसा Lyrics and Translation

The following table presents the text of the Hanuman Chalisa in Hindi (Devanagari script), English transliteration, English translation, and Tamil translation (Unicode).

Verse No.Hindi (Devanagari)English TransliterationEnglish TranslationTamil (Unicode)
1श्रीगुरु चरन सरोज रज, निज मनु मुकुरु सुधारि। बरनउँ रघुबर बिमल जसु, जो दायक फल चारि।।Shrīguru charana saroja raja, nija manu mukuru sudhāri। Baranauṃ Raghuvara bimala jasu, jo dāyaka phala chāri।।Having purified the mirror of my mind with the dust of the lotus-like feet of the Guru, I describe the pure glory of Rama, which bestows the four fruits (Dharma, Artha, Kama, Moksha).குருவின் தாமரை போன்ற திருவடிகளின் தூசியால் என் மனமாகிய கண்ணாடியை சுத்தப்படுத்தி, தர்மம், அர்த்தம், காமம், மோட்சம் ஆகிய நான்கு பலன்களையும் அளிக்கும் ரகுவரரின் தூய புகழைப் போற்றுகிறேன்.
2बुद्धिहीन तनु जानिके, सुमिरौं पवनकुमार। बल बुद्धि बिद्या देहु मोहिं, हरहु कलेस बिकार।।Buddhihīna tanu jānikē, sumirauṃ Pavana-kumāra। Bala buddhi bidyā dēhu mohiṃ, harahu kalēsa bikāra।।Knowing my body to be devoid of intelligence, I remember Hanuman, the son of the Wind God. O Lord, grant me strength, wisdom, and knowledge, and remove my afflictions and impurities.அறிவில்லாத என் உடலை நினைத்து, வாயுவின் குமாரனான ஹனுமானை தியானிக்கிறேன். எனக்கு பலம், புத்தி, வித்தை ஆகியவற்றைத் தந்து, என் துன்பங்களையும், பாவங்களையும் நீக்கியருளும்.
3जय हनुमान ज्ञान गुन सागर। जय कपीस तिहुँ लोक उजागर।।Jaya Hanumāna jñāna guna sāgara। Jaya kapīsa tihuṃ loka ujāgara।।Victory to Hanuman, the ocean of knowledge and virtues! Victory to the Lord of the monkeys, who illuminates the three worlds!ஞானம், நற்குணம் நிறைந்த கடலான ஹனுமானுக்கு வெற்றி! மூன்று உலகங்களையும் பிரகாசிக்கச் செய்யும் வானரத் தலைவனுக்கு வெற்றி!
4राम दूत अतुलित बल धामा। अंजनि पुत्र पवनसुत नामा।।Rāma dūta atulita bala dhāmā। Aṃjani putra Pavanasuta nāmā।।You are the messenger of Rama, the abode of incomparable strength. You are known as the son of Anjani and also as Pavanputra (son of the Wind God).ராமர் தூதனே, ஒப்பற்ற பலம் கொண்டவனே, அஞ்சனை புத்திரனே, வாயுவின் மகனே, உனக்கு வெற்றி!
5महावीर विक्रम बजरंगी। कुमति निवार सुमति के संगी।।Mahāvīra vikrama Bajaraṃgī। Kumati nivāra sumati kē saṃgī।।O great hero, mighty and strong like a thunderbolt! You dispel evil thoughts and are the companion of those with good intellect.மகாவீரனே, வலிமையும், இடி போன்ற சக்தியும் கொண்டவனே, கெட்ட எண்ணங்களை நீக்கி, நல்ல எண்ணம் கொண்டவர்களுக்குத் தோழனே!
6कंचन बरन बिराज सुबेसा। कानन कुंडल कुंचित केसा।।Kaṃchana barana birāja subēsā। Kānana kuṃḍala kuṃchita kēsā।।Your complexion is like molten gold, and you are adorned with beautiful attire. You wear earrings in your ears and have curly hair.தங்க நிறம் கொண்டவனே, அழகான ஆடை அணிந்தவனே, காதில் குண்டலம் அணிந்து, சுருள் முடி கொண்டவனே!
7हाथ बज्र औ ध्वजा बिराजै। कांधे मूँज जनेऊ साजै।।Hātha bajra au dhvajā birājai। Kāṃdhē mūṃja janēū sājai।।In your hand, the thunderbolt and the flag shine. A sacred thread made of munja grass adorns your shoulder.கையில் வஜ்ராயுதமும், கொடியும் ஏந்தியவனே, தோளில் முஞ்சை புல் யக்ஞோபவீதம் அணிந்தவனே!
8शंकर सुवन केसरी नंदन। तेज प्रताप महा जग वंदन।।Śaṃkara suvana Kesarī naṃdana। Tēja pratāpa mahā jaga vaṃdana।।You are the son of Lord Shiva (in the form of a monkey) and the beloved son of Kesari. Your great glory and power are revered by the entire world.சங்கரரின் மகனே, கேசரி நந்தனனே, உன் তেজஸும், புகழும் உலகத்தாரால் வணங்கப்படுகிறதே!
9विद्यावान गुनी अति चातुर। राम काज करिबे को आतुर।।Vidyāvāna gunī ati chātura। Rāma kāja karibē kō ātura।।You are full of knowledge, virtuous, and exceedingly clever, always eager to do Rama’s work.வித்வான், குணவான், மிகச் சாதுர்யமானவன், ராமரின் காரியத்தைச் செய்ய ஆவலுடன் இருப்பவன்!
10प्रभु चरित्र सुनिबे को रसिया। राम लखन सीता मन बसिया।।Prabhu charitra sunibē kō rasiyā। Rāma Lakhana Sītā mana basiyā।।You delight in hearing the stories of the Lord. Rama, Lakshmana, and Sita reside in your heart.பிரபு ராமரின் கதைகளை கேட்க விருப்பம் கொண்டவனே, ராமன், லக்ஷ்மணன், சீதை ஆகியோர் உன் மனதில் வசிக்கிறார்களே!
11सूक्ष्म रूप धरि सियहिं दिखावा। बिकट रूप धरि लंक जरावा।।Sūkṣma rūpa dhari Siyahiṃ dikhāvā। Bikaṭa rūpa dhari Laṃka jarāvā।।Assuming a minute form, you appeared before Sita. Assuming a gigantic form, you burned Lanka.சிறிய உருவம் கொண்டு சீதைக்கு தரிசனம் தந்தவனே, பெரிய உருவம் கொண்டு லங்கையை எரித்தவனே!
12भीम रूप धरि असुर संहारे। रामचन्द्र के काज संवारे।।Bhīma rūpa dhari asura saṃhārē। Rāmacandra kē kāja saṃvārē।।Assuming a terrifying form, you destroyed the demons. You accomplished the tasks of Ramachandra.பயங்கரமான உருவம் கொண்டு அரக்கர்களை அழித்தவனே, ராமச்சந்திரனின் காரியங்களை நிறைவேற்றியவனே!
13लाय सजीवन लखन जियाये। श्री रघुबीर हरषि उर लाये।।Lāya Sajīvana Lakhana jiyāyē। Śrī Raghu-bīra haraṣi ura lāyē।।Bringing the Sanjeevani herb, you revived Lakshmana. Lord Raghubir (Rama) was delighted and embraced you.சஞ்சீவினி மூலிகையை கொண்டு வந்து லக்ஷ்மணனை உயிர்ப்பித்தவனே, ஸ்ரீ ரகுவீரன் மகிழ்ச்சியடைந்து உன்னை கட்டி அணைத்தாரே!
14रघुपति कीन्ही बहुत बड़ाई। तुम मम प्रिय भरतहि सम भाई।।Raghupati kīnhī bahuta baṛāī। Tuma mama priya Bharatahi sama bhāī।।Raghupati (Rama) praised you greatly, saying, “You are as dear to me as my brother Bharata.”ரகுபதி உன்னை மிகவும் புகழ்ந்து, “நீ எனக்கு பரதனைப் போன்ற பிரியமான சகோதரன்” என்று கூறினாரே!
15सहस बदन तुम्हरो जस गावें। अस कहि श्रीपति कंठ लगावें।।Sahasa badana tumharō jasa gāvēṃ। Asa kahi Śrīpati kaṃṭha lagāvēṃ।।Thousands of mouths sing your glory. Saying this, Lord Vishnu (in the form of Rama) embraced you.ஆயிரம் முகங்கள் உன் புகழைப் பாடுகின்றன. இப்படிச் சொல்லி ஸ்ரீபதி உன்னைக் கட்டி அணைக்கிறார்!
16सनकादिक ब्रह्मादि मुनीसा। नारद शारद सहित अहीसा।।Sanakādika Brahmādi munīsā। Nārada Śārada sahita ahīsā।।Sanaka and the other sages, Brahma and the other gods, Narada, Sharada, and the serpent king Shesha all sing your praises.சனகாதி முனிவர்கள், பிரம்மாதி தேவர்கள், நாரதர், சாரதர், ஆதிசேஷன் அனைவரும் உன் புகழைப் பாடுகிறார்கள்.
17जम कुबेर दिगपाल जहां ते। कबि कोबिद कहि सके कहां ते।।Jama Kubēra digapāla jahāṃ tē। Kabi kōbida kahi sakē kahāṃ tē।।Yama (god of death), Kubera (god of wealth), and the guardians of the directions—even the most learned scholars cannot fully describe your glory.யமன், குபேரன், திக்பாலகர்கள் எங்கே இருக்கிறார்கள்? கவிஞர்களும், அறிஞர்களும் உன் புகழை எப்படிச் சொல்ல முடியும்?
18तुम उपकार सुग्रीवहिं कीन्हा। राम मिलाय राज पद दीन्हा।।Tuma upakāra Sugrīvahiṃ kīnhā। Rāma milāya rāja pada dīnhā।।You did a great favor to Sugriva by introducing him to Rama, who then bestowed upon him the kingdom.நீ சுக்ரீவனுக்கு உதவி செய்தாய், ராமருடன் சேர்த்து ராஜ்ய பதவியை அளித்தாய்.
19तुम्हरो मंत्र विभीषण माना। लंकेश्वर भए सब जग जाना।।Tumharō maṃtra Vibhīṣaṇa mānā। Laṃkēśvara bhae saba jaga jānā।।Vibhishana followed your counsel, and the whole world knows that he became the king of Lanka.உன் மந்திரத்தை விபீஷணன் நம்பினான், அதனால் அவன் லங்கேஸ்வரன் ஆனான் என்று உலகம் அறியும்.
20जुग सहस्र योजन पर भानू। लील्यो ताहि मधुर फल जानू।।Juga sahasra yōjana para bhānū। Līlyō tāhi madhura phala jānū।।You swallowed the sun, which is thousands of yojanas away, mistaking it for a sweet fruit.யுகம் மற்றும் ஆயிரம் யோஜனை தூரத்தில் இருந்த சூரியனை, இனிமையான பழம் என்று நினைத்து விழுங்கினாய்.
21प्रभु मुद्रिका मेलि मुख माहीं। जलधि लांघि गये अचरज नाहीं।।Prabhu mudrikā mēli mukha māhīṃ। Jaladhi lāṃghi gayē acharaja nāhīṃ।।Placing the Lord’s ring in your mouth, you crossed the ocean—there is no wonder in that.பிரபுவின் முத்திரையை வாயில் வைத்து, கடலைத் தாண்டினாய், அதில் ஆச்சரியமில்லை.
22दुर्गम काज जगत के जेते। सुगम अनुग्रह तुम्हरे तेते।।Durgama kāja jagata kē jētē। Sugama anugraha tumharē tētē।।Whatever difficult tasks there are in the world, they become easy through your grace.உலகில் எத்தகைய கடினமான காரியங்கள் இருந்தாலும், உன் அருளால் அவை எளிதாகிவிடும்.
23राम दुआरे तुम रखवारे। होत न आज्ञा बिनु पैसारे।।Rāma duārē tuma rakhavārē। Hōta na ājñā binu paisārē।।You are the guardian at Rama’s door. No one can enter without your permission.ராமரின் வாசலில் நீ காவல்காரனாக இருக்கிறாய். உன் அனுமதியின்றி யாரும் உள்ளே நுழைய முடியாது.
24सब सुख लहै तुम्हारी सरना। तुम रक्षक काहू को डर ना।।Saba sukha lahai tumhārī saranā। Tuma rakṣaka kāhū kō ḍara nā।।All happiness is attained by taking refuge in you. You are the protector, and therefore, there is no fear for anyone.உன் அடைக்கலம் புகுந்தால் எல்லா சுகங்களையும் பெறலாம். நீ பாதுகாவலன், அதனால் யாருக்கும் பயமில்லை.
25आपन तेज सम्हारो आपै। तीनों लोक हांक तें कांपै।।Āpana tēja samhāro āpai। Tīnōṃ lōka hāṃka tēṃ kāṃpai।।You alone can control your power. The three worlds tremble at your roar.உன் சக்தியை நீயே கட்டுப்படுத்த முடியும். உன் கர்ஜனையால் மூன்று உலகங்களும் நடுங்குகின்றன.
26भूत पिसाच निकट नहिं आवै। महावीर जब नाम सुनावै।।Bhūta pisācha nikaṭa nahiṃ āvai। Mahāvīra jaba nāma sunāvai।।Ghosts and evil spirits do not come near when the name of Mahavir (Hanuman) is recited.महावीरன் என்று உன் பெயரைச் சொன்னாலே பேய்களும், பிசாசுகளும் அருகில் வருவதில்லை.
27नासै रोग हरै सब पीरा। जपत निरंतर हनुमत बीरा।।Nāsai rōga harai saba pīrā। Japata niraṃtara Hanumata bīrā।।Disease is destroyed, and all suffering is removed by constantly chanting the name of Hanuman, the brave one.ஹனுமன் வீரனின் பெயரை இடைவிடாது ஜபித்தால் நோய்கள் நீங்கும், எல்லா துன்பங்களும் விலகும்.
28संकट तें हनुमान छुड़ावै। मन क्रम बचन ध्यान जो लावै।।Saṃkaṭa tēṃ Hanumāna chuṛāvai। Mana krama bachana dhyāna jō lāvai।।Hanuman rescues from troubles those who meditate on him with their heart, actions, and words.மனம், செயல், வார்த்தை ஆகியவற்றால் ஹனுமானை தியானிப்பவர்களை அவர் துன்பத்திலிருந்து விடுவிக்கிறார்.
29सब पर राम तपस्वी राजा। तिन के काज सकल तुम साजा।।Saba para Rāma tapasvī rājā। Tina kē kāja sakala tuma sājā।।Rama, the ascetic king, is supreme over all. You accomplished all his tasks.துறவியான ராமன் எல்லாருக்கும் அரசன். அவனுடைய எல்லா காரியங்களையும் நீயே செய்தாய்.
30और मनोरथ जो कोई लावै। सोई अमित जीवन फल पावै।।Aura manoratha jō kōī lāvai। Sōī amita jīvana phala pāvai।।Whoever comes to you with any desire, that person attains the immeasurable fruit of life.யார் உன்னிடம் எந்த விருப்பத்துடன் வந்தாலும், அவர்கள் எல்லையற்ற வாழ்வின் பலனைப் பெறுவார்கள்.
31चारों जुग परताप तुम्हारा। है प्रसिद्ध जगत उजियारा।।Chārōṃ juga paratāpa tumhārā। Hai prasiddha jagata ujiyārā।।Your glory shines through all four ages (Satya Yuga, Treta Yuga, Dvapara Yuga, Kali Yuga). Your light is famous throughout the world.உன் புகழ் நான்கு யுகங்களிலும் (சத்ய யுகம், த்ரேதா யுகம், த்வாபர யுகம், கலி யுகம்) பரவியுள்ளது. உன் ஒளி உலகெங்கும் பிரசித்தி பெற்றது.
32साधु संत के तुम रखवारे। असुर निकंदन राम दुलारे।।Sādhu saṃta kē tuma rakhavārē। Asura nikaṃdana Rāma dulārē।।You are the protector of saints and sages. You are the destroyer of demons and the beloved of Rama.நீ साधुக்களையும், संतக்களையும் காப்பவன். நீ அரக்கர்களை அழிப்பவன், ராமரின் அன்புக்குரியவன்.
33अष्ट सिद्धि नौ निधि के दाता। अस बर दीन जानकी माता।।Aṣṭa siddhi nau nidhi kē dātā। Asa bara dīna Jānakī mātā।।Mother Janaki (Sita) granted you the boon of being the bestower of the eight Siddhis and nine Nidhis (divine treasures).அஷ்ட சித்தி, நவ நிதி ஆகியவற்றின் दाता நீயே என்று ஜானகி மாதா உனக்கு வரம் அளித்தாள்.
34राम रसायन तुम्हरे पासा। सदा रहो रघुपति के दासा।।Rāma rasāyana tumharē pāsā। Sadā rahō Raghupati kē dāsā।।You possess the essence of Rama (devotion to Rama). You are forever the servant of Raghupati (Rama).ராம நாம ரசாயனம் உன்னிடத்தில் உள்ளது. நீ எப்போதும் ரகுபதியின் தாசனாகவே இருப்பாய்.
35तुम्हरे भजन राम को पावै। जनम जनम के दुख बिसरावै।।Tumharē bhajana Rāma kō pāvai। Janama janama kē dukha bisarāvai।।Through devotion to you, one attains Rama and forgets the sorrows of countless births.உன்னை பஜித்தால் ராமரை அடையலாம், பிறவிப் பிறவியின் துக்கம் மறையும்.
36अंत काल रघुबर पुर जाई। जहां जन्म हरि भक्त कहाई।।Aṃta kāla Raghuvara pura jāī। Jahāṃ janma Hari bhakta kahāī।।At the end of time, the devotee goes to the abode of Raghubar (Rama), where, having taken birth, he is called a devotee of Hari.மரண காலத்தில் ரகுபதியின் (ராமர்) இருப்பிடத்திற்குச் செல்கிறான், அங்கு அவன் பிறந்து ஹரியின் பக்தன் என்று அழைக்கப்படுகிறான்.
37और देवता चित्त न धरई। हनुमत सेई सर्व सुख करई।।Aura dēvatā chitta na dharaī। Hanumata sēī sarva sukha karaī।।One who does not hold other deities in his heart but serves Hanuman attains all happiness.வேறு எந்த தேவதைகளையும் மனதில் நினைக்காதவன், ஹனுமானை சேவித்தால் எல்லா சுகங்களையும் அடைவான்.
38संकट कटै मिटै सब पीरा। जो सुमिरै हनुमत बलबीरा।।Saṃkaṭa kaṭai miṭai saba pīrā। Jō sumirai Hanumata balabīrā।।Troubles are removed, and all suffering vanishes for those who remember Hanuman, the mighty and brave one.பலம் பொருந்திய வீரனான ஹனுமானை நினைப்பவர்களுக்கு எல்லா துன்பங்களும் நீங்கும்.
39जय जय जय हनुमान गोसाईं। कृपा करहु गुरु देव की नाईं।।Jaya Jaya Jaya Hanumāna Gosāīṃ। Kṛpā karahu guru dēva kī nāīṃ।।Victory, victory, victory to Lord Hanuman! Please shower your grace upon me like a Guru.ஜெய் ஜெய் ஜெய் ஹனுமான் கோசாயின்! குரு தேவரைப் போல் என் மீது கருணை காட்டுங்கள்.
40जो सत बार पाठ कर कोई। छूटहि बंदि महा सुख होई।।Jō sata bāra pāṭha kara kōī। Chūṭahi baṃdi mahā sukha hōī।।Whoever recites this a hundred times is freed from bondage and attains great bliss.யார் இதை நூறு முறை பாராயணம் செய்கிறாரோ, அவர் பந்தங்களிலிருந்து விடுபட்டு பெரும் சுகத்தை அடைவார்.
41जो यह पढ़े हनुमान चालीसा। होय सिद्धि साखी गौरीसा।।Jō yaha paṛhē Hanumāna Chālīsā। Hōya siddhi sākhī Gaurīsā।।Whoever reads this Hanuman Chalisa attains success, of which Lord Shiva is the witness.யார் இந்த ஹனுமான் சாலிசாவை படிக்கிறாரோ, அவர் சித்தியை அடைவார், இதற்கு கௌரிசாவே சாட்சி.
42तुलसीदास सदा हरि चेरा। कीजै नाथ हृदय महँ डेरा।।Tulasīdāsa sadā Hari chērā। Kījai nātha hṛdaya mahāṃ ḍērā।।Tulsidas is forever a servant of Hari (Rama). O Lord, please reside in my heart.துளசிதாசன் எப்போதும் ஹரியின் சேவகன். பிரபுவே, என் இதயத்தில் தங்கவும்.
43पवन तनय संकट हरन, मंगल मूरति रूप। राम लखन सीता सहित, हृदय बसहु सुर भूप।।Pavana tanaya saṃkaṭa harana, maṃgala mūrati rūpa। Rāma Lakhana Sītā sahita, hṛdaya basahu sura bhūpa।।O son of the Wind God, remover of troubles, embodiment of auspiciousness! O king of gods, reside in my heart with Rama, Lakshmana, and Sita.வாயுவின் மகனே, துன்பங்களை நீக்குபவனே, மங்கள ரூபனே! தேவர்களின் ராஜனே, ராமன், லக்ஷ்மணன், சீதையுடன் என் இதயத்தில் வாசம் செய்வீர்.

Decoding the Meaning and Significance of Each Verse of the Hanuman Chalisa

Each verse of the Hanuman Chalisa is a carefully crafted expression of devotion and praise for Lord Hanuman, revealing his divine attributes, heroic deeds, and the profound benefits of seeking his grace. The opening doha, “Shri Guru Charan Saroj Raj, Nij Manu Mukuru Sudhari,” signifies the importance of the Guru’s grace in purifying the mind [Verse 1]. The devotee seeks to cleanse the mirror of their mind with the dust of the lotus feet of the Guru, preparing to sing the pure glory of Lord Rama, which bestows the four fruits of life: Dharma (righteousness), Artha (wealth), Kama (desire), and Moksha (liberation).

The second doha, “Buddhiheen Tanu Janike, Sumirau Pavan Kumar,” acknowledges the devotee’s own lack of intelligence and seeks the blessings of Hanuman, the son of the Wind God, for strength, wisdom, and knowledge, asking him to remove all afflictions and impurities [Verse 2]. This sets a tone of humility and dependence on Hanuman’s divine grace.

The subsequent ten chaupais (verses 3-12) are a direct invocation and praise of Hanuman. “Jai Hanuman Gyan Gun Sagar” hails Hanuman as the ocean of knowledge and virtues, and “Jai Kapis Tihu Lok Ujagar” celebrates him as the lord of monkeys who illuminates the three worlds [Verse 3]. “Ram Doot Atulit Bal Dhama” recognizes him as Rama’s messenger and the abode of incomparable strength, while “Anjani Putra Pavan Sut Nama” mentions his parentage as the son of Anjani and the son of the Wind God [Verse 4]. “Mahavir Vikram Bajrangi” addresses him as the great hero, mighty as a thunderbolt, and “Kumati Nivara Sumati Ke Sangi” praises him for dispelling evil thoughts and being the companion of those with good intellect [Verse 5]. Verses 6 and 7 describe his divine appearance: “Kanchan Baran Biraj Subesa” depicts him with a golden complexion and beautiful attire, wearing earrings and having curly hair, while “Hath Bajra Au Dhwaja Birajai” describes him holding the thunderbolt and the flag, adorned with a sacred thread [Verse 6, 7]. “Shankar Suvan Kesari Nandan” establishes his connection to Lord Shiva and his being the beloved son of Kesari, whose glory is revered worldwide [Verse 8]. “Vidyavan Guni Ati Chatur” praises his knowledge, virtuousness, and cleverness, always eager to serve Rama [Verse 9]. Finally, “Prabhu Charitra Sunibe Ko Rasiya” highlights his delight in hearing the stories of Lord Rama, who, along with Lakshmana and Sita, resides in his heart [Verse 10].

The next section (chaupais 11-20) narrates Hanuman’s heroic deeds in service of Lord Rama. “Sukshma Roop Dhari Siyahi Dikhawa” recounts how he assumed a minute form to appear before Sita in Lanka, while “Bikat Roop Dhari Lanka Jarawa” describes his terrifying form when he burned Lanka [Verse 11]. “Bhim Roop Dhari Asur Sanhare” narrates his destruction of demons in a fearsome form, and “Ramachandra Ke Kaj Sanware” praises him for accomplishing all of Rama’s tasks [Verse 12]. The pivotal event of bringing the Sanjeevani herb is described in “Laye Sajivan Lakhan Jiyaye,” followed by Rama’s heartfelt praise in “Shri Raghuveer Harashi Ur Laye” and “Raghupati Kinhi Bahut Badai,” where Rama declares Hanuman as dear to him as his own brother Bharata [Verse 13, 14]. “Sahas Badan Tumharo Jas Gavein” mentions that even thousands of mouths sing his glory, as Lord Vishnu himself embraces him [Verse 15]. Verses 16 and 17 list the various celestial beings, sages, and deities, including Sanaka, Brahma, Narada, and Yama, who sing Hanuman’s praises, acknowledging the impossibility of fully describing his glory. Hanuman’s assistance to Sugriva is recalled in “Tum Upkar Sugrivahin Kinha,” where he helped Sugriva meet Rama and attain the kingdom [Verse 18]. “Tumharo Mantra Vibhishan Mana” highlights how Vibhishana followed Hanuman’s counsel and became the king of Lanka, a fact known throughout the world [Verse 19]. The seemingly impossible feat of swallowing the sun as a child is mentioned in “Jug Sahastra Yojan Par Bhanu,” showcasing his extraordinary power [Verse 20].

The subsequent verses (chaupais 21-30) emphasize Hanuman’s divine powers and the benefits of his devotion. “Prabhu Mudrika Meli Mukh Mahin” recalls his crossing the ocean with Rama’s ring in his mouth, highlighting his unwavering dedication [Verse 21]. “Durgam Kaj Jagat Ke Jete” assures that all difficult tasks in the world become easy through his grace [Verse 22]. “Ram Duare Tum Rakhvare” establishes him as the guardian of Rama’s door, without whose permission none can enter [Verse 23]. “Sab Sukh Lahai Tumhari Sarna” promises that all happiness is attained by taking refuge in him, as he is the ultimate protector [Verse 24]. “Apan Tej Samharo Aape” acknowledges his unique ability to control his own immense power, which can make the three worlds tremble [Verse 25]. The protective power of his name is stated in “Bhoot Pisach Nikat Nahin Aave,” assuring that evil spirits do not approach those who recite his name [Verse 26]. “Nase Rog Harai Sab Peera” promises the destruction of disease and the removal of all suffering through constant remembrance of Hanuman [Verse 27]. “Sankat Te Hanuman Chhudave” declares that Hanuman rescues from troubles those who meditate on him with heart, action, and word [Verse 28]. His role in accomplishing all of Rama’s tasks is reiterated in “Sab Par Ram Tapasvi Raja,” emphasizing Rama’s supreme status [Verse 29]. Finally, “Aur Manorath Jo Koi Lave” assures that whoever comes to Hanuman with any desire will attain the immeasurable fruits of life [Verse 30].

The concluding section (chaupais 31-40 and the final doha) summarizes Hanuman’s eternal glory and the rewards of devotion. “Charon Jug Partap Tumhara” states that his glory shines through all four ages, illuminating the world [Verse 31]. “Sadhu Sant Ke Tum Rakhvare” recognizes him as the protector of saints and the destroyer of demons, beloved by Rama [Verse 32]. The boon granted by Sita is mentioned in “Ashta Siddhi Nau Nidhi Ke Data,” establishing him as the bestower of the eight Siddhis and nine Nidhis [Verse 33]. His eternal servitude to Rama is affirmed in “Ram Rasayan Tumhare Pasa,” highlighting his possession of the essence of Rama [Verse 34]. “Tumhare Bhajan Ram Ko Pave” promises that devotion to Hanuman leads to Rama and the forgetting of sorrows from countless births [Verse 35]. The ultimate reward is described in “Anta Kal Raghubar Pur Jai,” where the devotee attains Rama’s abode and is known as a devotee of Hari [Verse 36]. The exclusivity of devotion to Hanuman is suggested in “Aur Devta Chitt Na Dharai,” stating that serving him brings all happiness [Verse 37]. The power to overcome troubles is reiterated in “Sankat Kate Mite Sab Peera,” assuring that remembering Hanuman removes all suffering [Verse 38]. A direct salutation is offered in “Jai Jai Jai Hanuman Gosain,” with a plea for his grace like that of a Guru [Verse 39]. The benefit of reciting the Chalisa a hundred times is mentioned in “Jo Sat Bar Path Kar Koi,” promising freedom from bondage and great bliss [Verse 40]. The power of the Chalisa to grant success is affirmed in “Jo Yah Padhe Hanuman Chalisa,” with Lord Shiva as the witness [Verse 41]. Tulsidas concludes by stating his eternal devotion to Rama and requesting Hanuman to reside in his heart in “Tulsidas Sada Hari Chera” [Verse 42]. The final doha, “Pavan Tanay Sankat Haran,” is a concluding prayer to the son of the Wind God, the remover of troubles and embodiment of auspiciousness, to reside in the devotee’s heart with Rama, Lakshmana, and Sita [Verse 43]. This detailed analysis reveals the systematic and comprehensive praise of Hanuman within the Chalisa, covering his lineage, heroic deeds, divine attributes, and the profound benefits of devotion to him.

The Spiritual, Psychological, and Cultural Impact of Reciting the Hanuman Chalisa

The recitation of the Hanuman Chalisa has a profound impact on the lives of millions of devotees across the globe, manifesting in numerous spiritual, psychological, and cultural benefits. On a spiritual level, believers find that chanting the Chalisa offers protection from various negative forces, including illness, adversaries, and general adversities. It is widely held that regular recitation aids in the removal of obstacles that hinder personal and spiritual progress, leading to enhanced mental clarity and a greater sense of purpose. Many devotees report an increase in their overall life force energy, experiencing a reduction in feelings of fear, mistrust, and doubt through this practice 5. Ultimately, the consistent and devoted recitation of the Hanuman Chalisa is believed to bestow divine blessings from Lord Hanuman and foster significant spiritual growth in the individual. Reciting the Hanuman Chalisa lyrics regularly, particularly on auspicious days like Hanuman Jayanti, is said to help overcome troubles and achieve peace and prosperity, emphasizing its spiritual significance.

From a psychological perspective, the rhythmic and meditative nature of chanting the Hanuman Chalisa has been linked to several positive outcomes. General research on chanting and meditation suggests potential benefits such as the alleviation of stress and anxiety. Practitioners often experience an improvement in their ability to concentrate and focus, which can be attributed to the sustained attention required during recitation. The practice is also believed to enhance emotional stability by having a calming effect on the nervous system and promoting more regulated breathing patterns 5. While direct scientific evidence specifically focused on the Hanuman Chalisa is still emerging, these general findings from studies on similar practices offer a potential framework for understanding the psychological benefits reported by devotees.

The cultural significance of the Hanuman Chalisa is immense within the Hindu community worldwide. It is popularly recited by millions of Hindus on a daily basis and has become an integral part of daily rituals, particularly during morning and evening prayers. The Chalisa resonates within numerous temples and other devotional settings, where collective recitation fosters a strong sense of community and shared faith. During auspicious festivals such as Hanuman Jayanti, which celebrates the birth of Lord Hanuman, the recitation of the Chalisa takes on even greater importance, with devotees engaging in continuous chanting and special programs. Beyond its ritualistic use, the Hanuman Chalisa serves as a powerful embodiment of the core values associated with Lord Hanuman himself: unwavering devotion, immense courage, and steadfast loyalty 12. These qualities inspire devotees to cultivate similar virtues in their own lives, reinforcing a strong sense of faith and commitment to spiritual principles. The multifaceted impact of reciting the Hanuman Chalisa, spanning spiritual well-being, potential psychological benefits, and deep cultural integration, underscores its enduring importance in the lives of countless individuals. While many of the claimed benefits are rooted in faith, the alignment with broader research on chanting and meditation provides a basis for understanding its psychological effects, contributing to its holistic influence.

Hanuman in the Modern World: Addressing Your Top Questions (FAQ Section)

In 2025, Lord Hanuman and the Hanuman Chalisa continue to be subjects of great interest and devotion worldwide. Here are answers to some of the most frequently asked questions:

When is Hanuman Jayanti 2025?

This year Hanuman Jayanti in 2025 falls on April 12, Saturday. This auspicious day commemorates the birth of Lord Hanuman and is widely celebrated across India and by devotees worldwide with prayers, fasting, and recitations of the Hanuman Chalisa.

Is Hanuman Still Alive?

According to Hindu mythology, Hanuman is one of the seven immortals (Chiranjeevi). Scriptures state he is eternally present, continuously aiding devotees who call upon him for help and protection. Many believe that invoking Hanuman brings strength, courage, and divine blessings.

Who Wrote the Hanuman Chalisa?

The Hanuman Chalisa was authored by the poet-saint Tulsidas in the 16th century. It is a devotional hymn consisting of 40 verses (chalisa means forty) that praise Hanuman’s virtues, strength, and devotion to Lord Rama. Chanting the Chalisa regularly is believed to overcome obstacles and fears.

What Does Hanuman Represent?

Hanuman represents supreme devotion (Bhakti), courage, strength, and selfless service. As an ideal devotee of Lord Rama, he exemplifies unwavering faith and loyalty. His character inspires devotees to live with integrity, humility, and determination.

What is the Meaning of Hanuman Chalisa?

The Hanuman Chalisa translates the qualities and adventures of Hanuman into simple verses. Each verse is imbued with powerful symbolism intended to provide protection, dispel negativity, and grant mental peace. Reciting the Chalisa regularly is believed to bestow divine blessings and spiritual growth.

Who is Hanuman’s Father?

Lord Hanuman is considered the son of Vayu, the Wind God, and Anjana. This divine lineage bestowed upon him immense strength and the ability to fly, qualities prominently featured in the Ramayana, where Hanuman’s deeds are pivotal in helping Lord Rama rescue Sita from the demon king Ravana. Some traditions also recognize Kesari as his earthly father 4.

Is Hanuman an Avatar of Shiva?

In many traditions, Hanuman is believed to be an incarnation (avatar) of Lord Shiva. Shiva assumed this avatar to assist Lord Vishnu’s incarnation, Rama, in his battle against evil. This divine connection further deepens Hanuman’s revered status among devotees.

Where is Hanuman Now?

As an immortal deity, Hanuman is believed to dwell wherever Lord Rama’s name is invoked with devotion. Scriptures suggest Hanuman resides spiritually in the hearts of devotees, continuously guiding and protecting them.

What are some of Hanuman’s key contributions in the Ramayana?

Hanuman played a crucial role in the Ramayana by finding Sita in Lanka, delivering Rama’s message and ring to her, burning parts of Lanka as a warning, bringing back the Sanjeevani herb to heal Lakshmana, providing strategic advice to Rama, and fighting valiantly against demons and warriors in Ravana’s army 12. His actions were instrumental in Rama’s victory.

What are the 8 Siddhis of Hanuman?

The eight Siddhis of Hanuman are Anima (ability to become infinitely small), Mahima (ability to become infinitely large), Garima (ability to become infinitely heavy), Laghima (ability to become weightless), Prapti (ability to attain anything), Prakamya (ability to accomplish any wish), Ishitva (ability to possess absolute lordship), and Vashitva (ability to control all) 19.

What is the significance of Hanuman’s red/orange color in iconography?

The red or orange color associated with Hanuman in his iconography symbolizes his immense energy, his deep love and devotion for Lord Rama, his unwavering commitment, his extraordinary strength, and his inherent bravery 25. It is also connected to the offering of sindoor (vermilion) to Hanuman, representing his devotion to Rama.

Are there any contradictions in the different stories about Hanuman?

Hindu mythology, with its rich oral and textual traditions spanning centuries and diverse regions, naturally presents variations in the narratives surrounding Lord Hanuman. For instance, while the core elements of his birth involving Anjana and Vayu are consistent, the specific details and the role of Kesari might differ across scriptures and regional folklore 4. Similarly, the emphasis on his powers and specific feats can vary depending on the context of the story being told 12. These variations should not be seen as contradictions but rather as different perspectives and interpretations that contribute to the multifaceted understanding of Hanuman’s divine persona and his enduring legacy within Hinduism.

The Global Following and Timeless Legacy of Hanuman

The devotion to Lord Hanuman and the recitation of the Hanuman Chalisa extend far beyond the geographical boundaries of India. Millions of Hindus worldwide engage in the daily recitation of this sacred hymn, reflecting its deep entrenchment in their spiritual lives. Hanuman is worshipped not only across the length and breadth of India but also by Hindu communities and spiritual seekers across the globe.

Hanuman’s captivating story and exemplary qualities have permeated popular culture, with his tales being retold and reinterpreted in various forms of media, including plays, films, and television series 22. He remains a beloved figure in art and literature, inspiring countless creative expressions that celebrate his strength, devotion, and courage 3.

Historically, Hanuman has also served as a potent symbol in social and political movements. During certain periods, particularly in the context of resistance against oppression and the rise of Hindu nationalism, Hanuman has been portrayed as an emblem of strength, resilience, and defiance 4. This highlights the capacity of religious figures to embody and inspire broader social and political aspirations.

Interestingly, Hanuman’s influence transcends the boundaries of Hinduism. His stories and the virtues he embodies resonate with individuals from diverse cultural backgrounds who are seeking spiritual guidance and inspiration 43. Some scholarly interpretations even suggest a possible influence of Hanuman’s narrative on the character of the monkey hero Sun Wukong in the renowned Chinese epic “Journey to the West,” indicating a potential cross-cultural impact 43.

In 2025, Hanuman’s timeless virtues of strength, unwavering devotion, and selfless service continue to hold profound relevance. In an increasingly complex and interconnected world, his example offers guidance for navigating personal and collective challenges with courage, integrity, and a spirit of service. His enduring legacy lies in his ability to inspire individuals across generations and cultures to embrace these noble qualities in their own lives. The widespread devotion to Hanuman and the global reach of his stories underscore the universal appeal of his character and the fundamental human values he represents. His portrayal as a symbol of resistance in specific historical periods further illustrates the powerful role religious figures can play in shaping social and political consciousness.

Conclusion: Embracing the Strength, Devotion, and Wisdom of Hanuman

Lord Hanuman, the epitome of strength, devotion, and selfless service, stands as a beacon of inspiration for millions around the world in 2025. His birth, steeped in divine mystery, his pivotal role in the epic Ramayana, and his extraordinary powers continue to captivate and guide devotees and seekers alike. The rich symbolism embedded in his iconography serves as a constant reminder of his key attributes and the values he embodies.

The Hanuman Chalisa, a sacred hymn penned by the revered Tulsidas, remains a powerful tool for connecting with Hanuman’s divine energy. Its verses, filled with praise and reverence, offer solace, strength, and a pathway to overcoming life’s challenges. The widespread recitation of the Chalisa across the globe speaks to its enduring spiritual, psychological, and cultural impact.

As we navigate the complexities of the modern world, the teachings and examples of Lord Hanuman remain profoundly relevant. His unwavering devotion to duty, his boundless courage in the face of adversity, and his selfless commitment to serving a higher purpose offer timeless lessons for living a life of integrity and meaning. By embracing the strength, devotion, and wisdom of Hanuman, individuals can find the inner resources to face their own battles, cultivate deeper spiritual connections, and strive toward a life of purpose and fulfillment.

श्री हनुमान चालीसा (Shree Hanuman Chalisa Lyrics in Hindi)

हनुमान चालीसा Hanuman Chalisa Fast with Lyrics

।। दोहा ।।

श्रीगुरु चरण सरोज रज निज मनु मुकुर सुधारि ।

बरनऊ रघुवर विमल जसु जो दायकु फल चारि ।।

बुद्धिहीन तनु जानिके, सुमिरौ पवन कुमार ।

बल बुद्धि विद्या देहु मोहि, हरहु कलेश विकार ।।

चौपाई

जय हनुमान ज्ञान गुन सागर ।

जय कपीस तिहुँ लोक उजागर ॥१॥

राम दूत अतुलित बल धामा ।

अंजनि पुत्र पवनसुत नामा ॥२॥

महावीर विक्रम बजरंगी ।

कुमति निवार सुमति के संगी ॥३॥

कंचन बरन बिराज सुबेसा ।

कानन कुंडल कुँचित केसा ॥४॥

हाथ वज्र औ ध्वजा बिराजे ।

काँधे मूँज जनेऊ साजे ॥५॥

शंकर सुवन केसरी नंदन ।

तेज प्रताप महा जग वंदन ॥६॥

विद्यावान गुणी अति चातुर ।

राम काज करिबे को आतुर ॥७॥

प्रभु चरित्र सुनिबे को रसिया ।

राम लखन सीता मनबसिया ॥८॥

सूक्ष्म रूप धरि सियहि दिखावा ।

बिकट रूप धरि लंक जरावा ॥९॥

भीम रूप धरि असुर संहारे ।

रामचंद्र के काज सवाँरे ॥१०॥

लाऐ संजीवन लखन जियाए ।

श्री रघुबीर हरषि उर लाए ॥११॥

रघुपति कीन्ही बहुत बड़ाई ।

तुम मम प्रिय भरतहि सम भाई ॥१२॥

सहस बदन तुम्हरो जस गावै ।

अस कहि श्रीपति कंठ लगावै ॥१३॥

सनकादिक ब्रह्मादि मुनीसा ।

नारद सारद सहित अहीसा ॥१४॥

जम कुबेर दिगपाल जहाँ ते ।

कवि कोविद कहि सके कहाँ ते ॥१५॥

तुम उपकार सुग्रीवहि कीन्हा ।

राम मिलाय राज पद दीन्हा ॥१६॥

तुम्हरो मंत्र विभीषण माना ।

लंकेश्वर भये सब जग जाना ॥१७॥

जुग सहस्त्र योजन पर भानू ।

लील्यो ताहि मधुर फ़ल जानू ॥१८॥

प्रभु मुद्रिका मेलि मुख माही ।

जलधि लाँघि गए अचरज नाही ॥१९॥

दुर्गम काज जगत के जेते ।

सुगम अनुग्रह तुम्हरे तेते ॥२०॥

राम दुआरे तुम रखवारे ।

होत न आज्ञा बिनु पैसारे ॥२१॥

सब सुख लहै तुम्हारी सरना ।

तुम रक्षक काहू को डरना ॥२२॥

आपन तेज सम्हारो आपै ।

तीनहूं लोक हाँक ते काँपै ॥२३॥

भूत पिशाच निकट नहि आवै ।

महावीर जब नाम सुनावै ॥२४॥

नासै रोग हरे सब पीरा ।

जपत निरंतर हनुमत बीरा ॥२५॥

संकट तें हनुमान छुडावै ।

मन क्रम वचन ध्यान जो लावै ॥२६॥

सब पर राम राय सिर ताजा ।

तिनके काज सकल तुम साजा ॥२७॥

और मनोरथ जो कोई लावै ।

सोइ अमित जीवन फल पावै ॥२८॥

चारों जुग परताप तुम्हारा ।

है परसिद्ध जगत उजियारा ॥२९॥

साधु संत के तुम रखवारे ।

असुर निकंदन राम दुलारे ॥३०॥

अष्ट सिद्धि नौ निधि के दाता ।

अस बर दीन जानकी माता ॥३१॥

राम रसायन तुम्हरे पासा ।

सदा हो रघुपति के दासा ॥३२॥

तुम्हरे भजन राम को पावै ।

जनम जनम के दुख बिसरावै ॥३३॥

अंतकाल रघुवरपुर जाई ।

जहाँ जन्म हरिभक्त कहाई ॥३४॥

और देवता चित्त ना धरई ।

हनुमत सेई सर्व सुख करई ॥३५॥

संकट कटै मिटै सब पीरा ।

जो सुमिरै हनुमत बलबीरा ॥३६॥

जै जै जै हनुमान गोसाई ।

कृपा करहु गुरु देव की नाई ॥३७॥

जो शत बार पाठ कर जोई ।

छूटहि बंदि महा सुख होई ॥३८॥

जो यह पढ़े हनुमान चालीसा ।

होय सिद्धि साखी गौरीसा ॥३९॥

तुलसीदास सदा हरि चेरा ।

कीजै नाथ हृदय मँह डेरा ॥४०॥

।। दोहा ।।

पवन तनय संकट हरन, मंगल मूरति रूप ।

राम लखन सीता सहित, हृदय बसहु सुर भूप ॥

|| सियावर रामचन्द्र की जय ||

|| पवनसुत हनुमान की जय ||

|| उमापति महादेव की जय ||

|| सभा पति तुलसीदास की जय ||

|| वृंदावन विहारी लाल की जय ||

|| हर हर हर महादेव शिव शम्भो शंकरा ||


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Aryan K Astro Spiritual Advisor
Aryan K. is a seasoned astrologer and a dedicated team member at Deluxe Astrology. With an extensive background in astrology, Aryan possesses in-depth knowledge in various domains including Zodiac Signs, Tarot, Numerology, Nakshatra, Career Astrology, Kundli analysis, and marriage predictions. His passion for unraveling the mysteries of the cosmos and providing accurate astrological insights has made him a trusted name in the field. Aryan’s articles aim to enlighten readers with precise and practical astrological guidance, ensuring they benefit from the ancient wisdom of astrology. Whether you're seeking clarity about your future, understanding your personality traits, or making informed decisions about your career or relationships, Aryan's expertise is here to guide you. When he's not writing, Aryan enjoys stargazing and delving into the latest astrological studies to enhance his knowledge and expertise in the field continually.